Most of the time, it is very difficult to figure out who the
modern leader is.
What does he or she really stand for beneath scripted platitudes? Are they simply in search of power at any price, just as Eichmann determinedly soared his way through the ranks regardless of the human cost of his promotions?
I find myself asking whatever happens to the hearts of such men and women, as they turn a blind eye, whilst the more morally sensitive feel troubled and bemused?
Our increasingly homogenised world seems to be inhabited with excessively dull leaders; cut from the same cloth as Mr Machine, in a drab suit and a mind tailored to care little beyond self-interest. Eichmann was profoundly 'banal' as many writers commented during his trial - he wasn't a wild, foaming at the mouth psychopath at all.
What does he or she really stand for beneath scripted platitudes? Are they simply in search of power at any price, just as Eichmann determinedly soared his way through the ranks regardless of the human cost of his promotions?
I find myself asking whatever happens to the hearts of such men and women, as they turn a blind eye, whilst the more morally sensitive feel troubled and bemused?
Our increasingly homogenised world seems to be inhabited with excessively dull leaders; cut from the same cloth as Mr Machine, in a drab suit and a mind tailored to care little beyond self-interest. Eichmann was profoundly 'banal' as many writers commented during his trial - he wasn't a wild, foaming at the mouth psychopath at all.
One of the
strategies the contemporary leader is often excessively skilled at, is deadening
himself from the effects and impact of his organisation’s activities. What we
might call the “normotic” leader, to borrow the psychoanalyst Christopher
Bollas’s term. He numbs himself with action, busyness, gambling, alcohol or
other mindless pursuits, so he doesn’t connect with just how out of step he is with
his own nature. There is another group of leaders who Freud would say have no
moral conscience whatsoever.
Then there are
leaders like Paul Smith.
He falls into an entirely separate category of leader, by aligning his efforts and the impact of his company with his own moral conscience.
He falls into an entirely separate category of leader, by aligning his efforts and the impact of his company with his own moral conscience.
Paul Smith is a breath of fresh air, a joyful
man, seemingly free of corporate pretence no matter how successful he becomes. My
sense is that he doesn’t hide anything from himself in order to soldier-on,
dehumanise himself in order to do things he doesn’t want to do. It’s a well know
fact how robust his ‘No” can be towards potential investors and partners if he
views them as rather money-driven sharks. His growth strategy isn’t the
mindless ‘big is best’, “why would I need to open 20 shops a year that have no
character and mean nothing,” he says, “when I can open two or three that are
really interesting and give people goose bumps?"
A leader using
words like “goose bumps?”
I like it.
In the foyer of
the Conrad Hotel in Tokyo, a few years ago, I met this legendary fashion
entrepreneur. He was signing autographs, mobbed by fans. He looked fabulous,
not just because he looks so funky, but by the sheer gusto of his aliveness.
I was checking into the hotel, proudly carrying one of
his holdalls with the trademark image of a striped British Mini Cooper.

Paul has been a
huge success in Japan – as well as worldwide - with over 2,000 local people
employed by Paul Smith Ltd., becoming the biggest European designer in the
difficult market of Japan with over two hundred shops. Rumour has it that he
used to take a small train set into early meetings with his Japanese colleagues
and play with it when he got bored.
Perhaps part of Paul
Smith’s success is sustained by the fact that he’s the sort of leader who has a Department of Silly in the basement of his London offices. It houses all
sorts of wacky objects to inspire more than creativity.
Such permission
inspires play, a sense of fun and connecting that helps us to forget our
individual separateness and remember our shared humanity that makes us a team
rather than merely a group. Paul Smith’s best
leadership advice is perhaps his simple words:
“Everyone gets on better when you just be yourself.”
You cannot do that
if you are hiding from the sights, sounds, smells and other forms of knowledge
that indicate you are out of step with your own conscience. Who really is that
grey, that boring, as the often-dull performances in the corporate office life suggests? Is what we mean when we nickname a leader “The Empty Suit”, someone
who has sold his moral conscience to the highest bidder?
The fantasy of working against one's moral-self for decades, to magically return to an earlier state of integrity upon retirement, is one of the saddest human illusions. It rarely happens when we've been slowly killing ourselves off, as we perform the false self.
Working in an alive way with the very real dilemmas seems the only way forward. “You’ve got to
somehow keep your purity but still get your income,” says Paul, “ even when
each pulls you in an opposite direction.”
To keep your purity means to resist covering your eyes from seeing and looking at yourself and what matters to you.
It also means saying you matter, not just the whims of the tribes.
Don’t
give up on yourself, on what makes you truly unique, no matter how high the bribe,
tempting the status, or shiny the accolades.
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